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25 December Birth of Zorastrian (Kurdish) God Mithra

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25 December Birth of Zorastrian (Kurdish) God Mithra

PostAuthor: Anthea » Fri Dec 24, 2021 12:17 pm

Gods Born to Virgins on 25 December

It is not always clear whether common themes are a testament to the human exchange of ideas or to the universal imagination of early human thought - parallels may exist between religions on entirely different continents, for example, but that does not necessarily mean one influenced another

But what is clear is where certain ideas in human history did not originate.

Long before Yahweh and Jesus Christ, many religions had gods who were born in strange, miraculous ways, at times to virgins, who came to earth, and performed miracles, taught about judgement and the afterlife, were killed, reborn, and ascended into heaven.

True, these stories are different from those of Christ, but the common archetypes in cultures in close proximity to Palestine suggest pagan influences on the biblical story of Christ’s birth.

For example, 25 December was an important birthday for many human gods.

Most Christians understand Christ was not actually born on this date - biblical scholars believe he was born in the spring, because the Bible mentions shepherds in the fields at the time of his birth.

The idea that Christ was born on 25 December doesn’t appear in the historical record until the fourth century A.D.; the earliest Christian writers, such as Origen, Tertullian, Irenaeus, and the gospel authors, are silent on the subject.

Late December, the time of the winter solstice - in the Northern Hemisphere, the shortest day and longest night of the year), was full of pagan European celebrations. The Roman Empire declared December 25 a holiday to celebrate the birth of their adopted Syrian god Sol Invictus in 274 A.D. Some 50 years later, Roman Emperor Constantine officially adopted 25 December as the day for celebrating Christ’s birth.

Before 1,000 B.C. we have the following gods or demigods born on December 25: Horus, Osiris, and Attis. Before 200 B.C. we have Mithra, Heracles, Dionysus, Tammuz, Adonis, and others. Some of these characters, you will see below, were also born to virgins.

Interestingly, in ancient mythology, many gods are born to women with names derived from “Ma,” meaning mother: Myrrha in Syrian myth, Maia in Greek myth, Maya in Hindu, Mary in Hebrew.

A god or demigod’s birth was often accompanied by incredible sights and came about through the actions of another god.

    We learn, from classical authors, that the notion of the gods visiting mortal women and becoming fathers of their children was commonly entertained throughout the near East in Greek and Roman times…

    ‘The gods have lived on earth in the likeness of men’ was a common saying among ancient pagans, and supernatural events were believed in as explanations of the god’s arrival upon earth in human guise.
Stars, meteors, and heavenly lights allegedly signaled the birth of many man-gods, including Christ, Yu, Lao-tzu, various Roman Caesars, and Buddha. This parallels the strange and fantastic events that surround the births of figures, such as Osiris in Syria, Trinity in Egypt, and Mithra in Persia.

But nothing was more spectacular than virgin birth.

Virgin birth, and a reverence and obsession with virginity, was a common theme in ancient religions before the time of Christ and near where Christianity originated It marked the child as special, often divine.

Two thousand years before Christ, the virgin Egyptian queen Mut-em-ua gave birth to Pharaoh Amenkept III. Mut-em-ua had been told she was with child by the god Taht, and the god Kneph impregnated her by holding a cross, the symbol of life, to her mouth. Amenkept’s birth was celebrated by the gods and by three kings, who offered him gifts.

Ra, the Egyptian sun god, was supposedly born of a virgin, Net. Horus was the son of the virgin mother Isis. In Egypt, and in other places such as Assyria, Greece, Cyprus, and Carthage, a mythological virgin mother and her child was often a popular subject of art and sculpture.

Attis, a Phrygian-Greek vegetation god, was born of the virgin Nana. By one tradition, Dionysus, a Greek character half god and half human, was the son of Zeus, born to the virgin Persephone.

Persephone also supposedly birthed Jason, a character with no father, human or divine. Perseus was born to a mortal woman named Danae, and fathered by Zeus. Zeus also slept with a mortal woman (though daughter of a nymph) named Io, and they had a son and a daughter. He slept with the mortal Leda, who gave birth (hatched, actually) Helen of Troy and other offspring.

Even Plato in Greece was said by some to have been born to a virgin, Perictione, and fathered by the god Apollo, who gave warning to Ariston, Perictione’s husband-to-be.

Some followers of Buddha Gautama decided he was born to the virgin Maya by divine decree. Genghis Khan was supposedly born to a virgin seeded by a great miraculous light. The founder of the Chinese Empire, Fo-Hi, was born after a woman (not necessarily a virgin) ate a flower or red fruit. The river Ho (Korea) gave birth to a son when seeded by the sun. Zeus, in snake form, impregnated the mother of Alexander the Great. Krishna was born to the virgin Devaka. In Rome, Mercury was born to the virgin Maia, Romulus to the virgin Rhea Sylvia.

Though not a virgin birth story, Augustus Caesar was supposedly born when Apollo slept with a mortal woman named Atia, and was later called a “savior” and the “Son of God,” whose birthday was celebrated — a birthday that “marked for the world the beginning of good tidings through his coming,” to quote the Romans.

The Persian god Mithra was made the “Protector of the Empire” by the Romans in 307 AD, right before Christianity was declared the official religion. Some versions of Mithra’s story, predating Christianity, make him the son of a human virgin.

Mithra's birth, on 25 December, was seen by shepherds and Magi, who brought gifts to a cave, the place of his birth[/b]

    HAPPY MITHRA DAY
A day in which we worship Zoroastrianism - the Religion of the Kurds

https://gsgriffin.com/2016/12/08/other- ... us-christ/
Last edited by Anthea on Fri Dec 24, 2021 2:29 pm, edited 1 time in total.
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25 December Birth of Zorastrian (Kurdish) God Mithra

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Re: Some of the Gods Born to Virgins on 25 December

PostAuthor: Anthea » Fri Dec 24, 2021 12:41 pm

Zoroastrianism beliefs

In Zoroaster’s vision, we can get acquainted with Zoroastrianism beliefs, he went to heaven and spoke to Ahura Mazda. Ahura Mazda explained that he had a rival named Angra Mainyu, who was an evil being

This is a good example of religion’s dualistic belief pattern. Zoroaster was told to encourage humanity to choose between good and evil, between Ahura Mazda and Angra Mainyu. Although Zoroastrianism isn’t completely monotheistic because it recognizes more than one god, it does attempt to consolidate the worship of people under one most powerful god.

Zoroastrianism beliefs

Zoroastrian is an ancient Persian religion that may have originated as early as 4,000 years ago. Arguably the world’s first monotheistic faith and The following are the important beliefs of Zoroastrianism:

The major beliefs of Zoroastrianism

1- Zoroastrianism beliefs in the Supreme and Universal God. Ahuramazda is the supreme, omniscient, and omnipotent God, who symbolizes truth, radiance, purity, order, justice, courage, strength, and patience. He is the creator as well as sustainer. He also protects the good from the evil and maintains order by keeping the chaotic evil at bay.

2- Zoroastrianism beliefs in the divinity of creation. Zoroastrians believe that God created both the invisible and invisible worlds from Himself using His astral body and His own light. His creation is therefore very sacred and divine. It is everyone’s responsibility to keep it pure and maintain the order or Asha established by Him.

3- Zoroastrianism beliefs in the sanctity of the elements. Zoroastrians believe that God created the spiritual world before he began His material creation. The spiritual world is beyond the power of evil to infiltrate it and corrupt it. However, the material creation of God does not enjoy the same immunity. It is prone to attacks from evil, who had already entered the world during the second time period and established his presence. Human beings should, therefore, be aware of the dangers that lurk in the material world and do their part to stay away from evil. They should neither do nor encourage any actions that would result in the tainting of the material things and the elements.

Fire, water, earth, and air should be kept pure by not allowing the evil entities to pollute them. They should do this by leading righteous lives and avoiding physical and mental contact with evil things such as dead and putrid matter and other impurities. The dead bodies should neither be cremated, nor thrown into the water, nor buried in the earth. They should be allowed to disintegrate or consumed by vultures and other birds who have been created by God for a specific purpose.

4- Belief in sin and expiation of sin. Zoroastrians believe that life upon earth is fraught with dangers because of the presence of evil. People can commit sin by not following the religious instructions of God, by not practicing the three commandments declared by Zoroaster, namely:

GOOD THOUGHTS - GOOD WORDS - GOOD DEEDS

By indulging in sinful activities such as adultery, sodomy, theft, pollution of elements, practising other faiths, not disposing of the dead according to the prescribed method, touching the dead matter, not offering prayers and rituals to God, performing sacrificial rituals for the daevas or evil spirits, not wearing kusti, the sacred thread, and kadre, the upper garment in the prescribed manner, doing business with malicious intention or evil thoughts, not marrying according to the instructions given in the scriptures and so on. The scriptures also prescribe procedures to be followed for the expiation of certain sins, while for certain mortal sins death is the recommended penalty. Heinous sins are listed in some Zoroastrian texts such as the Menog-i Khrad (Ch. 36)

5- Zoroastrianism beliefs in the duality of existence. Zoroastrians believe that the world is a battleground between good and evil forces. Although the goodwill ultimately triumph and the evil forces would be destroyed, Zoroastrians believe that every human has a role and responsibility in enhancing and marinating the sanctity and purity of our existence by staying away from evil, avoiding all possible contact and communication with it, and by enhancing the good amidst us through religious practices and observances and adherence to the teachings of Zoroaster.

6- Belief in the efficacy of sacrificial rituals. Zoroastrians believe in the performance of sacrificial rituals called Yasnas as an important part of their religious observance and the best means to communicate with God and His entities. The rituals constitute an important aspect of righteous conduct. The rituals are meant to purify the world and also the people involved in it. They are usually performed by qualified priests, to the accompaniment of chants from the Avesta, inside a fire temple.

Zoroastrian scriptures emphasize the importance of maintaining ritual purity while performing the rituals for obtaining the best results. Zoroastrians also offer five prayers every day, at different times. In addition to these, they also perform an initiation ceremony called Naujote for both boys and girls before inducting them into the Zoroastrian path. They also celebrate some popular festivals in honor of God and His entities.

7- Zoroastrianism beliefs in the afterlife. According to Zoroastrian beliefs, death is a result of the spirit leaving the body. The sanctity and purity of the body are lost once the spirit leaves it. Having left the body the soul would remain on earth for three days and nights, hovering near the body. Then it would depart to the spiritual realm, led by Daena, the guardian spirit, where it would be greeted with a vision of the thoughts, words, and actions it performed when it was inside the human body upon earth. It would then be led to the Chinawad bridge, where an angel would assess its actions and decide whether it should go to heaven or hell for a temporary residence till the Last Judgment Day. Zoroastrianism believes in the final judgment day, on which God would resurrect all the dead and subject to the second scrutiny. All the good souls would be given a permanent place in heaven and the rest will be condemned into a purgatory till eternity.

Some Zoroastrians also believe that souls are born in the material world as per the decree of God to overcome their defects and achieve perfection. Life upon the earth is therefore a great opportunity for the souls to refine their character and become perfect beings of light. Zoroastrian texts describer heaven as a place of pure joy and happiness inundated with the light of God and hell as a cold and dark place where the evil spirits subject the sinners to gruesome punishments.

8- Belief in the efficacy of sacred chants. Zoroastrians believe in the ritual chanting as the means to establish order and purity in the world and in the lives of the worshippers. Manthras or sacred verses from the religious texts, usually in Avestan, a sister language of Sanskrit, are chanted in a particular manner to please God and the spiritual entities. Chanting mantras is considered to be a form of practicing the three commandments, namely good thoughts, good words, and good deeds.

9- Zoroastrianism beliefs in the spiritual nature of the world and human beings. Zoroastrians believe God created the spiritual entities and beings before manifesting their counterparts in the material plane. The material world consisting of fire, water, air, earth, plants, animals, and humans is very much like the body of God, while His spirit rules supreme and pervades the whole creation in various aspects and entities. The fravashis or guardian spirits were created in the material plane as human beings from the primeval man, from whose seed was born Mashye and Mashyane, the first man and first woman. All the races of humanity descended from these two in due course of time.

10- Belief in the basic goodness of humanity. Zoroastrians believe that human beings are essentially divine in nature and share the spiritual nature of God. So they are not born as sinners nor there is a compulsion to be sinful. Human beings are born pure and have a choice either to follow the teachings of God and remain righteous or follow the ways of evil and be damned. Depending upon their choices and their actions, God decides their fate in the spiritual realm. God offers knowledge of righteous conduct and provides instructions for the expiation of sin. But He does not make a promise to take upon Himself the sins of his worshippers.

11- Zoroastrianism beliefs in the tradition of prophets. Zoroastrianism is based on the teachings of Zoroaster or Zarathushtra, the first prophet. According to legend God manifested Himself to him in a vision and revealed him the secrets of creation and the religious instructions to be followed by people on earth to pursue the path of righteousness. The teachings of Zoroaster are available to us in the Zend Avesta, the main scripture of Zoroastrians. Followers of Ahura Mazda believe the birth of Zoroaster heralded the beginning of the current cycle of creation, which would last for 3000 years. During this period a prophet would appear on earth at the end of each millennium to preserve the teachings and guide humanity. The third prophet will be a future son of Zoroaster, whose name would be Shoshyant, who would herald the Judgment Day and the eventual destruction of evil powers in the material world.

12- Zoroastrianism beliefs in the Judgment day. Zoroastrians believe that at the end of the current cycle of 3000 years, God will destroy the evil forces in a final conflagration and herald the Judgment Day. On that day He would resurrect the dead and subject their lives to another scrutiny. Those who prove to be pious and obedient to his instructions would be suitably rewarded with eternal life in heaven and the rest will be condemned to eternal suffering in purgatory.

13- Belief in the importance of righteousness. In the Zoroastrian world view, the material world is a battleground between the good and evil forces. Human beings have a sacred responsibility to remain on the side of the good and assist God in getting rid of evil from creation permanently. Men should, therefore, practice righteousness, aim to cultivate the qualities of God as represented by the six Immortal Beings, and promote Asha or order, Truth and righteous conduct everywhere.

14- Zoroastrianism beliefs in polytheism. While Zoroastrians worship Ahura Mazda as the highest and supreme God, they also believe in the existence of a number of divinities who represent His good qualities and who assist Him in containing the evil in the material world. Highest among these are the six Immortal Beings or Amesha Spentas who personify His good qualities individually, followed by angels, lords or ahuras, and other divinities. Sacrificial rituals called Yasnas, rituals, and prayers are used to invoke these divinities on different occasions to sanctify the world and help the faithful in their lives.

https://world-religions.info/zoroastrianism-beliefs/
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Re: 25 December Birth of Zorastrian (Kurdish) God Mithra

PostAuthor: Anthea » Fri Dec 24, 2021 11:43 pm

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Vikings gave us Christmas

Primarily marked on the 25th of December to commemorate the birth of Jesus Christ, Christmas is a time of year celebrated by billions of people around the world. The festival is accompanied by several traditions that, unbeknownst to many, have pagan origins.

Long before Christianity had come to the Nordic regions, the pagan Vikings and other ancient Germanic peoples would celebrate the winter solstice each December, the time of year when the days were the shortest and the night's the longest. Friends and relatives would get together and enjoy food and drink in a festival known as Yule

As Christianity swept across Germanic Europe centuries ago, many Yuletide traditions were adopted and absorbed into the Christian faith, mixing together to create the modern Christmas we celebrate today.

Here are some of the most common Christmas traditions we have the Vikings to thank for.

Father Christmas

The Norse god Odin was said to be 'the father of all gods'. Described as a bearded old man wearing a hat and a cloak, Odin would often ride his eight-legged horse Sleipnir across the midwinter night's sky, delivering gifts to those down below. Sound familiar?

Although it can be argued that our modern Father Christmas is a fusion of ancient myths, legends and folklore, the resemblance and connection to the Norse god Odin has many historians believing he was the original Santa.

The Christmas Elf

Once again we have Norse mythology to thank for another of our well-known Christmas stalwarts, the elf. Referred to as the álfar (where our word 'elf' comes from) or 'hidden people', these supernatural humanlike beings were often described as tall, pale and beautiful and equipped with magical powers.

So how did we go from the álfar to the short, pointy hat wearing elves we imagine in Santa's workshop today? Again, we have another myth from Nordic folklore to thank, that of the 'nisse'. The nisse is a mythological creature associated with the winter solstice and Christmas season, best described as looking like your typical garden gnome - short and equipped with a red pointy hat.

The little creatures are said to live in the stables and barns of a homestead, guarding the property and those dwelling within. Treat it well and it'll be helpful to you, treat it badly and be prepared for some mischief around your house, perhaps explaining why today's Christmas elves are often represented as cheeky.

Christmas trees

The Vikings worshipped trees, especially the evergreens of the Scandinavian forests, which they believed were the special plant of Balder, the sun god. Since they remained green throughout the winter, the trees came to represent the promise of new life, a reminder that spring was just around the corner.

In ancient Germanic and Norse tradition, the evergreens were often decorated with small carvings of the gods and food, in the hope of encouraging the tree spirits to return to bring about the new spring.

Festive wreath

Whilst the Romans originally created wreaths to be displayed as a symbol of victory, they became connected to our festive celebrations by way of Yule. Like the evergreen trees, wreaths created using an evergreen plant such as Holly, would be brought into people's dwellings during Yuletide to remind them of the warmer days to come, a reassuring symbol during the long cold winters of the Scandinavian north.

The Vikings themselves would set alight to a 'sunwheel', which strongly resembles our modern wreaths. The burning wheel was then rolled down a hill in the hope of enticing the sun to return.

Mistletoe

According to Norse legend, Odin's son Balder had been prophesied to die so his mother Frigg visited every entity in the cosmos to secure an oath from them that they wouldn't harm her son. She neglected to consult the mistletoe believing it too small and harmless to threaten the life of her son. The mischievous god Loki got wind of this oversight and carved an arrow out of the mistletoe. Balder would eventually be slain by Loki's creation, mistletoe proving to be his only weakness.

In one version of the story, Frigg's tears of sorrow fell onto the red mistletoe turning them white, which resurrected her son. Mistletoe came to represent renewal, love and peace with Frigg promising to kiss anyone who passed beneath it.

The 12 days of Christmas

Before we were all singing about turtle doves and a partridge in a pear tree, the ancient Norse were enjoying their midwinter festival of Yule for exactly twelve days. Beginning on the day of the winter solstice (the longest day and night), the feasting festivities would carry on for 12 days, creating the origins of the 12 days of Christmas we celebrate today.

Christmas ham

It's a dish that's featured on most Christmas tables at some point during the festive season and once again, we have the Norse to thank for our Christmas ham.

Feasting played a central role in the way the Vikings and other ancient Germanic people honoured the gods. One such ritual saw the sacrificing of a Wild Boar to the Norse god Freyr in the hope of a fruitful harvest during the next season.

The boar would be the centrepiece of the feasting, very much like the Christmas ham that adorns our modern-day tables.

Yule log

In Nordic tradition, the Yule log was a carefully selected log that was ceremonially brought into the house and burnt on a hearth (brick or stone-lined fireplace) during the time of Yule. Part of it would be saved and kept until the following year to not only protect the home but also act as kindling for next year's Yule log.

Whilst the tradition continues to this day across the world, it has also transformed into a culinary one with many people choosing to furnish their Christmas tables with a chocolate Yule log.

https://www.history.co.uk/articles/how- ... -christmas
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Re: 25 December Birth of Zorastrian (Kurdish) God Mithra

PostAuthor: Anthea » Sat Dec 25, 2021 10:13 am

phpBB [video]


Direct Link to my favourite Christmas song - just in case you cannot see video above:

https://youtu.be/D5zBF-zPXpU
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Re: 25 December Birth of Zorastrian (Kurdish) God Mithra

PostAuthor: Anthea » Sat Dec 25, 2021 10:23 am

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President Barzani Wishes Peace for Everyone

Kurdistan President Nechirvan Barzani congratulated Christmas late Friday, hoping the occasion brings “peace for everyone.”

“On the occasion of Christmas and the birth of Jesus Christ, I extend my congratulations to all our Christian sisters and brothers in the Kurdistan Region, Iraq and around the world. I hope this occasion brings joy, prosperity, stability and peace for everyone,” said President Barzani in a statement.

“On this day, we reassure the people of Kurdistan that this land will remain a cradle of peaceful coexistence, tolerance and solidarity where human values bring us closer together,” he added.

Christians around the world, including the Kurdistan Region, celebrated the birthday of Jesus Christ late Friday.

The Kurdistan Region hosts many Iraqi Christians who fled their homes when the Islamic State (ISIS) took control of Mosul and the Nineveh Plains in the summer of 2014. Many more have left Iraq altogether, with the number of Christians in Iraq currently estimated at 300,000, down from 1.5 million before 2003, according to Erbil's Chaldean Archbishop Warda.

As part of the first-ever papal visit to Iraq, Pope Francis met with President Barzani and other senior Kurdish officials in March. The pope drove through the predominantly Christian suburb of Ainkawa en route to Erbil's Franso Hariri Stadium where he received a rapturous welcome.

The Kurdistan Region prime minister and leaders of Kurdish political parties also extended their congratulations to Christians on the occasion.

“I wish Christians in the Kurdistan Region, Iraq and throughout the world a blessed and joyous Christmas,” said PM Masrour Barzani in a tweet.

https://www.rudaw.net/english/kurdistan/25122021
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